.... society as a distraction to the human spirit. He notes "Distracted by many cares, the human mind does not enter into itself thorough the memory; be clouded by sense images, it does not come back to itself though memory…Therefore, completely immersed in the things of sense the soul cannot re-enter itself as the image of God. By this quote Bonventure is trying to say that humans are being shaped more and more by society than they are by God. In a sense, humans are being led astray by all the ongoing imperfections, which bombard our society today. We tend to immerse ourselves into the problems of the world and forget about God. Bonaventre says we cannot allow ourselves to s ....

.... Dresden during WWII, named Slaughterhouse Five, The Children's Crusade or A Duty Dance With Death, is no exception to his fixation. "A work of transparent simplicity [and] a modern allegory, whose hero, Billy Pilgrim, shuffles between Earth and its timeless surrogate, Tralfamadore" (Riley and Harte 452), Slaughterhouse Five shows a "sympathetic and compassionate evaluation of Billy's response to the cruelty of life" (Bryfonski and Senick 614). This cruelty stems from death, time, renewal, war, and the lack of compassion for human life; all large themes "inextricably bound up" (Bryfonski and Mendelson 529) in this cyclically natured novel that tries to solve the great myster ....

.... (pg. 73) The story promised excitement, fast pace and interesting events full of heroism. There was one small detail; it was a daydream of Walter Mitty whose life was lonely and discouraging. It was his way of dealing with the reality of his miserable life. Even though these stories do not seem to be comparable, by examining them a little closer, is revealed that the characters have many things in common. Meursault and Mitty were trying to escape the realties of their lives; yet, they came face to face with them because of the decisions they made throughout their lives, which led them to their ultimate destruction. Both characters wanted to shy away from society. They disa ....

.... gives second chances. After Caliban attempts to rape Miranda, Prospero does not get rid of him. If I were Prospero, I would have a severe monthly payment punishment-plan installed for Caliban. Near the end of the play, after Properso reveals the conspiracies of all those against him, there is no harsh punishment as one would imagine. He basically just demands repentance. Forgiveness is one of the themes in this play, and here Prospero demonstrates it. Even though Caliban conspires with Stephano and Trinculo to kill him, he refrains from punishing Caliban (“Go, sirrah, to my cell;/Take with you your companions. As you look/To have my pardon, trim it handsomely.&# ....

.... and issues. In the world of scientific technology, is the artificial production of organisms with the same genetic material. Scientists actually call the transferring of a nucleus from the cell of one organism to an enucleated egg cell, nuclear transfer (Wilmut 811). This will produce an organism that has the exact genetic material as that of the donor cell. Scientists are using current techniques exceedingly more, and with a variety of species. Astonishingly, more clones are present in the world than one would think. In nature, and even in the lives of humans, clones are present. As stated earlier, a clone is an organism that has the same genetic information as anothe ....

.... He wondered why Absolom had not returned letters in quite awhile, but never was really concerned about it. The only reason he journeyed to Johannesburg was because he received a letter saying that Gertrude was sick. Once Kumalo finds his son and realizes that trouble he is in, he does try to help. But it is too late to save Absolom, whose bad lifestyle is established and taken effect on him. Had Kumalo thought to get involved in his son's life earlier, Absolom probably would not be in the trouble he is in now. Kumalo's self-centeredness is clear when he learns of the trouble Absolom is in: "Perhaps his son and the girl would go back with them to Ndotsheni, perhaps he a ....

.... By the time he asked Addie to marry him, he was living on his own small farm alone. Anse has a shy side to him. He drove past Addie’s school teaching job several times before he got up the courage to talk to her. Apparently he went all out once he did get the courage and asked her to marry him the first time they ever spoke. He shied around this and did it subtly. When Addie asks him if he has any womenfolks, he says “That’s what I came to see you about.” When Anse was twenty three he got sick and passed out while sweating. Since then he has come to believe that if he ever sweats again he will die. So therefore, he gets by without doing any h ....

.... Poe reinforces the actions of the characters and strengthens the representations of their transcendence, or lack there of. Each of these of these three points coalesce to bring the significance of the transcendence of man, or the lack there of, into a focused view. Hop-Frog, the title character in Edgar Allen Poe's "Hop-Frog," is able to transcend the limitations of his physical body. Biologically Hop-Frog is nothing more than a freak of nature. Hop-Frog is a dwarf. His means of locomotion was that of an "interjectional gait---- something between a leap and a wiggle,"(482) and this motion was only afforded to him through "great pain and difficulty." Hop-fro ....