.... towards Jim. These two adventurers had planned to leave the Mississippi and go North, but missed their chance. The river took them farther and farther South. If Jim was caught, he would be in big trouble. If Huck didn’t turn Jim in, he would also be in big trouble. Huck found himself battling with his conscience, when he realized how close Jim was to his freedom, "…I begun to get it through my head that he was most free—and who was to blame for it? Why, me. I couldn’t get that out of my conscience, no how nor no way." (pg.85) Turning Jim in would be difficult, since he was a benevolent and amiable man. It was not righteous that he should be h ....

.... The use of life as a journey is nothing new to literature, but with Plato and Frost both show that this journey is not easy and there are many choices along the way that we must make that will determine the quality of the life we will lead. The main factor that drew me to the Parable of the Cave was the way it described our journey through life. It begins by telling us that the reality we initially see when we are chained down in the cave is nothing more than an illusion. This is true in my own life in that I was told by my parents what was right and what was wrong without questioning the reason behind it. They kept a chain of sorts around me so that I was not harm ....

.... his subject well - one which was guaranteed not to put him in conflict with psychological pre-disposition..." (Achebe, 253). Having gone back and rereading Heart of Darkness, but this time reading between the lines, I have discovered some racism Conrad felt toward the natives that I had not discovered the first time I read the book. Racism is portrayed in Conrad's book, but one must acknowledge that back in the eighteen hundreds society conformed to it. Conrad probably would have been criticized as being soft hearted rather than a racist back in his time. Conrad constantly referred to the natives, in his book, as black savages, niggers, brutes, and "them", displaying ignora ....

.... to the South Bronx, to a little place called Mott Haven; where the median family income for the 48000 residents is only $7,600. An area known for crack-cocaine and heroin; prostitution; poor hospital care, where one-quarter of new mothers tested in obstetric wards are HIV positive; and the police say is the deadliest precinct in the city. Kozol writes about the trials and tribulations of everyday “normal” life for the children and people who live here. Normal for them however is quite different than it is for most of us. Living with drug dealers, pollution, poor hospital care and an abominable education system not to mention the social system of the city, is the “ ....

.... so she pulls the trigger. Gabler's "living through others" is classic: women have been taught traditionally to define themselves in terms of their (often subservient, "nurturing") relations to others, rather than in terms of individual achievement,independent of domestic connections, as men are. If we identify a "strong" woman (Hedda Tesman) whose husband is an ineffectual, bumbling and clueless scholar (Jorgen Tesman), haven't we in fact found an example of "role reversal"? And while quite willful, she proves incapable of action on her own (until her suicide). She manipulates, then lives vicareously through others--which looks a lot to me like a take on conservative ste ....

.... she awakens to the fact that she needs to be an individual, but encounters resistance from society. This begins the process of her awakening. Chopin carefully establishes that Edna does not neglect her children, but only her mother-woman image. Chopin illustrates the idea by telling the reader, "...Mrs. Pontellier was not a mother-woman" (689). Edna tries to explain to Adele how she feels about her children and how she feels about herself, which greatly differs from the mother-woman image. She says, "I would give up the unessential; I would give my money; I would give my life for my children; but I wouldn't give myself. I can't make it more clear; it's only something ....

.... drugs are always harmful, they can provide a starting point for spiritual growth. Hallucinogens clear “old mists”(47); they let you perceive yourself without any armour. They force you to stand naked and alone, without any defense to your own emotional states. You become very close to the oneness Matthiessen describes, “Then I breathe, and the mountain breathes, setting the world in motion once again.”(198) Nevertheless this oneness is very hard to achieve in practice and harder still to maintain. Drugs always leave you short of the goal of oneness because the drugs themselves are an obstacle, a mist that will always stop you short of total oneness ....

.... and Johnson took his place as president in the White House, the Civil Rights Act came into effect. Because it basically said that newly freed blacks in the south were now US citizens, white southerners began using things like black codes to keep segregation between white and black americans. Johnson vetoed the CRA, so congress passed the 14th amendment. Among the newly freed blacks in the south were people like Booker T. Washington or WEB DuBois; Washington wanted the blacks to slowly gain education in literacy and complete equality, whereas DuBois wanted immediate action among blacks. When the Wade-Davis Bill was passed, military troops were put in the south to enfor ....